This is a magnificent paper, explaining how we are one with God right here, right now. Man’s relationship with God has been a mystery for centuries, but Christian Science dispels this mystery by showing how we are one with God – it is a subjective oneness. Always the answer to every problem lies within our own consciousness, and understanding our oneness with God is the answer to meeting it. Mr. Young writes, “. . . . wouldn’t we be overjoyed and relieved to know there is no sick man to be made well, no sinning man to be made good, nothing to be diminished or erased — just mortal mind to be eliminated, and that at the door of our own thought?”

Association addresses include the following years: 1910, 1911, 1912, 1914, 1915, 1918, 1920, 1921, 1924, 1927, 1929, 1930, 1931, 1932, 1937.

Association Letters to students in London include the following years: 1913, 1914, 1916, 1917, 1923, 1925, 1926, 1928, 1932, 1933, 1934, 1935, 1936, 1937.

His Association Addresses and London Letters cover a multitude of subjects including malpractice, life and death, how to view the body in Christian Science, how to give a treatment, the Church and its functions, handling sickness and disease, coming out from under old theology, and many more.

In his Association Addresses, he writes:

“Everybody is a genius in the sight of God and there is no other sight. Every person is a genius because he has one infinite Mind, and he knows as his individuality the grandeur of the infinite Mind. Do not doubt this, but let the spontaneous spark of genius show in your thinking. Do not let anything persuade you that there is anything you cannot know.” (1927)

“Every difficulty, every so-called disease, every erroneous condition that confronts the human being, is invariably a belief. It never is contained in matter. It never is a disease on or in the body. It never is in difficulties in what is called business. IT IS ALWAYS BELIEF.” (1929)

“An infinite Science must be forever unfolding. Therefore our understanding of it must be forever unfolding also. There is no future experience, however remote or ideal, that will constitute the acme or end of that understanding.” (1930)

In his London Letters he writes:

“Ideas constitute all education. Christian Science education is no exception. We learn it through discovering thoughts, seeing that they are the phenomena of Mind, God, and must therefore be infinite.” (1916)

“Our practice is expressed in the words — Truth appearing and error disappearing. . . . Too often Christian Scientists keep themselves in an intermediate realm wherein Truth is affirmed and error merely resisted, instead of being extinguished.” (1933)

“The ideal of material progress is regimentation and standardization by which untold numbers of things, all alike, are produced. . . . Mind, on the contrary, being infinite, never repeats itself. There is no standardization or regimentation of divine ideas.” (1935)

His Association Addresses and London Letters cover a multitude of subjects including malpractice, life and death, how to view the body in Christian Science, how to give a treatment, the Church and its functions, handling sickness and disease, coming out from under old theology, and many more.

In his Association Addresses, he writes:

“There is no matter at all; and one must not be afraid to say there is no matter, either for oneself or for someone else; one must not be afraid to say daily: ‘There is no matter,’ nor be afraid to know that one does not have a material body; one should not be timid about knowing that one is absolutely spiritual. One must say it and know it, as nothing so improves the material body, so-called, as to know that one does not have a material body.” (1918)

“Everybody is a genius in the sight of God and there is no other sight. Every person is a genius because he has one infinite Mind, and he knows as his individuality the grandeur of the infinite Mind. Do not doubt this, but let the spontaneous spark of genius show in your thinking. Do not let anything persuade you that there is anything you cannot know.” (1927)

“Every difficulty, every so-called disease, every erroneous condition that confronts the human being, is invariably a belief. It never is contained in matter. It never is a disease on or in the body. It never is in difficulties in what is called business. IT IS ALWAYS BELIEF.” (1929)

“An infinite Science must be forever unfolding. Therefore our understanding of it must be forever unfolding also. There is no future experience, however remote or ideal, that will constitute the acme or end of that understanding.” (1930)

In his London Letters he writes:

“Ideas constitute all education. Christian Science education is no exception. We learn it through discovering thoughts, seeing that they are the phenomena of Mind, God, and must therefore be infinite.” (1916)

“Our practice is expressed in the words — Truth appearing and error disappearing. . . . Too often Christian Scientists keep themselves in an intermediate realm wherein Truth is affirmed and error merely resisted, instead of being extinguished.” (1933)

“The ideal of material progress is regimentation and standardization by which untold numbers of things, all alike, are produced. . . . Mind, on the contrary, being infinite, never repeats itself. There is no standardization or regimentation of divine ideas.” (1935)

His Association Addresses and London Letters cover a multitude of subjects including malpractice, life and death, how to view the body in Christian Science, how to give a treatment, the Church and its functions, handling sickness and disease, coming out from under old theology, and many more.

In his Association Addresses, he writes:

“There is no matter at all; and one must not be afraid to say there is no matter, either for oneself or for someone else; one must not be afraid to say daily: ‘There is no matter,’ nor be afraid to know that one does not have a material body; one should not be timid about knowing that one is absolutely spiritual. One must say it and know it, as nothing so improves the material body, so-called, as to know that one does not have a material body.” (1918)

“Everybody is a genius in the sight of God and there is no other sight. Every person is a genius because he has one infinite Mind, and he knows as his individuality the grandeur of the infinite Mind. Do not doubt this, but let the spontaneous spark of genius show in your thinking. Do not let anything persuade you that there is anything you cannot know.” (1927)

“Every difficulty, every so-called disease, every erroneous condition that confronts the human being, is invariably a belief. It never is contained in matter. It never is a disease on or in the body. It never is in difficulties in what is called business. IT IS ALWAYS BELIEF.” (1929)

“An infinite Science must be forever unfolding. Therefore our understanding of it must be forever unfolding also. There is no future experience, however remote or ideal, that will constitute the acme or end of that understanding.” (1930)

In his London Letters he writes:

“Ideas constitute all education. Christian Science education is no exception. We learn it through discovering thoughts, seeing that they are the phenomena of Mind, God, and must therefore be infinite.” (1916)

“Our practice is expressed in the words — Truth appearing and error disappearing. . . . Too often Christian Scientists keep themselves in an intermediate realm wherein Truth is affirmed and error merely resisted, instead of being extinguished.” (1933)

“The ideal of material progress is regimentation and standardization by which untold numbers of things, all alike, are produced. . . . Mind, on the contrary, being infinite, never repeats itself. There is no standardization or regimentation of divine ideas.” (1935)

His Association Addresses and London Letters cover a multitude of subjects including malpractice, life and death, how to view the body in Christian Science, how to give a treatment, the Church and its functions, handling sickness and disease, coming out from under old theology, and many more.

In his Association Addresses, he writes:

“There is no matter at all; and one must not be afraid to say there is no matter, either for oneself or for someone else; one must not be afraid to say daily: ‘There is no matter,’ nor be afraid to know that one does not have a material body; one should not be timid about knowing that one is absolutely spiritual. One must say it and know it, as nothing so improves the material body, so-called, as to know that one does not have a material body.” (1918)

In his London Letters he writes:

“Ideas constitute all education. Christian Science education is no exception. We learn it through discovering thoughts, seeing that they are the phenomena of Mind, God, and must therefore be infinite.” (1916)

“Our practice is expressed in the words — Truth appearing and error disappearing. . . . Too often Christian Scientists keep themselves in an intermediate realm wherein Truth is affirmed and error merely resisted, instead of being extinguished.” (1933)

“The ideal of material progress is regimentation and standardization by which untold numbers of things, all alike, are produced. . . . Mind, on the contrary, being infinite, never repeats itself. There is no standardization or regimentation of divine ideas.” (1935)

“Belief” and “The Christ Consciousness” explain how to handle aggressive mental suggestion and malicious malpractice. Mr. Young brings out that if we seem to suffer from another’s thoughts, it is not due to what they are thinking about us, but what we think they are thinking about us! An excellent collection of papers.